Showing posts with label Egyptian Armed Forces. Show all posts
Showing posts with label Egyptian Armed Forces. Show all posts

Monday, October 10, 2011

Maspiro clashes against the Copts


Photo Credit: Mohammed Hossam Edin
  
Dear readers,

Please forgive my sketchy cite form as I attempt to get the news out.

Violence occurred last night against the Coptic people of Egypt. Ten percent of Egypt's 80 million people are Copts. Cairo on Edge After Deadly Violence A group of mostly Coptic protesters clashed Sunday with military and police forces in the Maspiro area of Cairo.  I have not been feeling well, so I learned of this from my Coptic teaching assistant. I have reached out to some of my Coptic students to make sure they are okay. They appear to be fine.
 
Sarah Carr reports that Coptic protesters rallied regarding an attack of a church in Aswan on September 30th. I summarize and paraphrase her compelling, vivid, and scary report here. The march began in the Cairo district of Shubra. (Sarah Carr, "A Firsthand account: marching from Shubra to deaths at Maspiro," AMAY 10/10/2011)  The march statred at 4 p.m. The army had apparently hit a priest while dispersing protesters in front of the Maspiro state TV building on Wednesday. The march came under attack around 6 p.m. rocks were thrown at protesters from the bridge. Outside the Ramsis Hilton Hotel, gunfire began. Two armored personnel carriers started driveing through the protesters, and soldiers began firing at random. An APC drove toward the crowd, flattening protesters. Sarah Carr, "A Firsthand Account: Marching from Shubra to Deaths at Maspiro," Al Masry Al Youm, October 10, 2011

Other reports confirm that the army shot bullets intensively once the march arrived at Maspiro. ("At Coptic Hospital, Christians Hysterical over lost relatives," AMAY, 10/10/2011) Several victims were run over by Egyptian military armored personnel carriers. According to medics at the Coptic Hospital, all dead bodies were either run over by military vehicles or shot with gunfire. The floor of the Coptic Hospital was covered by blood.

Egyptian state TV has reported that "Christian protesters stole weapons from the army and killed soldiers."

The violence at the Maspiro state TV building left 24 dead, and 272 injured. ("Clinton Made no Statement," AMAY10/10/2011) The US embassy did ask people to remain calm. US Embassy statement about Maspiro Violence

I am at the AUC campus in New Cairo, and we are perfectly safe here. The university has issued no official security warnings. I am holding class tonight, and I have told my students they can choose whether to attend.


Prime Minister Essam Sharaf warned Egyptians of a "despicable conspiracy against Egypt." ("Sharaf: We are facing a conspiracy," AMAY 10/10/2011) Is this guy serious? I really do not think the New York Times got this story completely right. But, feel free to make up your own mind. Church Protests in Cairo turn deadly


As of 12:18 a.m this morning, eyewitnesses were reporting that groups of thugs were attacking Christian-owned businesses. A fierce street battle occurred on Ramses Street near the Coptic Hospital between groups in civilian clothes. Rioters set cars on fire, and threw molotov cocktails. Hundreds of thugs attacked the Coptic Hospital but were unable to get inside. Street clashes continued until early this morning. The MB condemned the clashes, but blamed both Coptic protesters and the military. By last night, the police had control of Tahrir Square, and protesters had left the area. ("Live Updates: As death toll rises in clashes," AMAY, 10/10/2011)

Some are concerned that the clashes could have been instigated by provocateurs. I second that emotion.  It is not plausible that unarmed Christians attack the military.  Mohamed Selim al-Awa, an Islamic thinker and presidential hopeful says that he has a video clip which exonerates the Coptic protesters from shooting at army soldiers. He says that gunmen arrived from  nearby streets and shot at protesters and army forces at the same time. ("Islamic Presidential Hopefuls condemn violence," AMAY 10/10/2011) Some Muslim Activists have expressed solidarity with the Copts, stating that the problem is not between Christians and Muslims, but between the military and Christians. ("At Coptic Hospital," )

The question of the day is who is the instigator? It could be a bid by the old NDP to derail democracy. One of my colleagues suggested that it was the Copts trying to bring attention. I do not believe that, because why would the Copts attack their own hospital?  Some Islamists have suggested that the incidents in Maspiro could be a bid by the military to tighten its grip on power. This strikes me as plausible. Or it could be the military working with the NDP . . . .

And then this craziness by Presidential candidate Aboul Fotouh who says "Christians picked the wrong time and place."

Oh dear. Gloria dios, se pican los pecados del mundo, ten piedad, ten piedad.




Thursday, October 6, 2011

Happy Armed Forces Day



Today is Armed Forces Day in Egypt. It is a national holiday. The SCAF, using its Facebook page,  has invited the Egyptian public to celebrate the 38th Anniversary of the October war in various public spaces in Cairo. The anniversary celebrates Egypt's military victories against Israel in the 1973 October War. Strikes me as rather Soviet. Also the focus on opposing Israel tends to distract people from the real problems at home.
 
Personally, I do not think there is very much to be happy about with regard to the Egyptian Armed Forces. As the eloquent protester in Tahrir has put it, we have traded one dictatorial government for another. Mubarak is gone, but Egypt is currently ruled by a military junta. The transition is going very slowly, and there are fears that there will not be a democratic transition at all. It is good news that we have a firm date for upcoming People's Assembly elections. However, the presidential elections are still far off, and the SCAF does not want to allow the parliament to have the power to review the military budget. Such a restriction would eviscerate parliament's power of the purse, and keep Egypt from being a true democracy.

There may be a massive protest tomorrow to demand a timetable for handing over power from SCAF to an elected civilian authority. The days when the people and the army were one hand seem far away . . .As the Beatles sang, Yesterday, all my troubles seemed so far away, now they look as if they're here to stay . . . sigh . . .

Regardless, my favorite newspaper Al Masry Al Youm reports that six presidential hopefuls have prepared a potential timetable for the transfer of power to an elected civilian president by April 15, 2012. This timetable intends to shorten the transitional period, which appears to be harming Egypt's economy. Indeed, the Minister of Manpower and Immigration, Ahmed al-Borai stated on Wednesday that Egypt is on the brink of bankruptcy. He cautioned Egyptian workers against "excessive demands."

The presidential candidates wish to submit their candidacy papers two weeks after the Shura council elections conclude. The period for presidential campaigning would run from February 15th to the end of March. The elections would begin on April 1, with runoffs on April 10, 2012. This accelerated timetable is in response to a constitutional declaration issued by the SCAF on September 25th stating that presidential elections will be held at the end of 2012, or the start of 2013.

Meanwhile, Noha El-Hennawy reports that some worry the generals may be eyeing the presidency. Under the military's plan, the generals will remain in charge until the end of 2012 at the earliest. This contradicts their initial pledges, which were that the SCAF would return to the barracks six months after presidential and parliamentary elections. The plan has changed repeatedly. Many fear the military is stretching the transitional period to prepare the ground for a general to run for president.

Ruling Council's proposed timetable ignites fears of a military president

In further political woes, Sarah Carr reports that my favorite Egyptian party, the SDP is riven by divisions. I cannot believe that they signed a document last Saturday in support of the SCAF! What is going on people? I am really feeling shocked and dissappointed. Mohamed Abul Ghar, ESDP's leaders said he left the meeting early and found that a paragraph had been inserted into the statement saying "the signatory parties ...declare their complete support for SCAF and recognize the role SCAF has played in protecting the revolution and transferring power to the people." Abul Ghar disavows this statement.

Egyptian Social Democratic Party Divided over military council statement

Political Parties Divided after some sign statement in support of military council 

Well folks, things are not going that well. Prayers for the Egyptian people. 


Wednesday, June 8, 2011

Samer Soliman of Egyptian Social Democratic Party: Background and Influences

Interview with Dr. Samer Soliman, June 6, 2011. Interview conducted by Dr. Warigia Bowman, Assistant Professor, American University, School of Global Affairs and Public Policy.

Samer Soliman is a Professor of Political Science at the American University in Cairo. He is also a founding member, and a member of the facilitating committee of the Egyptian Social Democratic Party. He is currently being encouraged by close advisors to consider a run for the Egyptian Parliament, but has not made up his mind.

W: Where are you from in Egypt?

S: I am from a middle class family. Both of my parents were teachers. I am from a neighborhood called EEbaasir. (sp?) which is a neighborhood near downtown Cairo located near the Coptic Orthodox Cathedral. I attended the Egyptian French School. I did my undergraduate studies in the Faculty of Economics at Cairo University, my masters in Sociology at American University in Cairo, and earned my doctorate in Paris at the Sciences Po.

I grew up in a politicized family. Many people in my family were interested in or engaged in politics. I was raised in a secular family. My family was Christian, but secular. My mother is religious. My father was a communist.

W: Is there a difference in the way which Christians and Muslims view politics in Egypt?

S: They may view politics slightly differently. At the time of the July Regime, in 1952 most people in Egypt were apolitical. Egyptians were encouraged to support parties, but never to participate. Lately, a sectarian spirit is increasing in Egyptian society. I was never raised as a Copt. I was raised as a nationalist, in a secular home, that was somehow leftist.

It was not until university that I began to discover my Christian identity. I fell in love with a Muslim girl. It was leading nowhere. Your options in Egypt, if you are a Christian man are to convert to Islam or to emigrate. The society does not accept for Christian men to marry Muslim women.

Until university, I had never experienced discrimination as a Christian. In time, I understood the intensity of the sectarian issue in Egypt. My mother had told me there is discrimination, but I had not personally experienced it [until the time of my romance] In the army, I understood the sectarian issue. It is a corrupt institution based on wasta. They ask you when you come in, do you have wasta? It was astonishing.

W: Tell me about your experiences in the Army.

S: I served in the Air Force in the early 1990s, 1991/2. The Army, like armies all over the world, is very paternalistic. Discrimination is very strong against the poor and uneducated. More than anything else, upper Egyptians are discriminated against especially. People would make fun of them, tease them, harass them about their accent. [If you are Upper Egyptian and wealthy and have wasta you are okay. ] The worst thing is if you are Upper Egyptian and are also poor.

The Army was a rich experience for me. I got in deep touch with the peasants, uneducated peasants from deep in the Egyptian countryside. [It was an amazing social education.] There is strong solidarity among soldiers with regard to the big monster, the institution of the military. We were not given any deep lessons about national security. The enemy here is Israel. Also, you learned to shoot. . . .

Wednesday, June 1, 2011

"Virginity Testing" by Egyptian Army

On March 23, 2011, Amnesty International issued a report that there were forced 'virginity tests' inflicted by the Egyptian Army upon women protesters arrested in Tahrir Square during a March 9 protest. This protest turned violent when plainclothes men attacked protesters, and the Army forcefully cleared the square.

Allegedly, at least 18 women were held in military detention, beaten, given electric shocks, strip searched, photographed by male soldiers and the subjected to virginity tests, all followed by being charged with prostitution. This apparently took place in a Cairo Museum annex, where some of the women were beaten with sticks and hoses. For more details, and both articles on this, see Amnesty International Egypt Reports. 

My colleague SO reminds me that  Article 5 of the Universal Declaration of Human Rights (my favorite document) is the cornerstone provision of any discussion of torture. According to Article 5 of the UNDH,

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment. Yet, this is exactly what happened to these women.

On May 30th, 2011, Shahira Amin writing for CNN broke the story that a senior Egyptian general admits that 'virginity checks' were performed on women arrested at a demonstration this spring. At the time of the Amnesty International report, Major Amr Imran of the Egyptian Army denied that virginity tests had been conducted. But an anonymous senior general admitted that such tests were conducted and defended the practice.

I quote from the CNN article Egyptian general admits 'virginity checks' conducted on protesters.

"The girls who were detained were not like your daughter or mine," the general said. These were girls who had camped out in tents with male protesters in Tahrir Square, and we found in the tents Molotov cocktails and drugs. The general said the virginity checks were done so that the women wouldn't later claim they had been raped by Egyptian authorities."  

According to the Daily Star of Lebanon, SCAF spokesman  General Ismail Etman reiterated the judgement of the women, stating that "there were girls with young men in one tent. Is this rational? There were drugs; pay attention!"

I do not even know how to respond to these comments, as they upset me at so many different and visceral levels. Encouragingly, the response to this outrageous line of reasoning has been dramatic. In heartening news, Egyptian activists have called for demonstrations to condemn the incident. A day of online protest is planned today, Wednesday, to voice outrage against the Supreme Council of the Armed Forces.

Ironically, when this issue first surfaced and I raised it to my class, the students, who were mostly women, believed that the women who spoke out were lying. This is a society where women's right to speak out and be heard in political matters is fragile, and emerging, and needs vigilant protection.  Indeed, according to an Egyptian newspaper, Al Masry Al Youm, the Egyptian military had the audacity to dismiss the CNN report. Yet, they have "vowed to investigate the matter," whatever that means . . . .

In addition, this morning a report by Rana Khazbak indicated  that Egypt's military prosecutors questioned journalists and a blogger for criticizing the SCAF with regard to this matter of torturing protests. Television anchor Reem Maged, journalist Nabil Sharaf al-Din and blogger Hossam el-Hamalawy were called in for questioning on Monday for "allegedly criticizing the military." Sharaf al-Din had alleged that the SCAF is involved in a secret deal with the Muslim Brotherhood. Hamalawy accused the head of the military police of violating human rights. Maged characterized the interrogation as "intimidation for journalists." Military questions journalists

Given that the SCAF has already sentenced at least one blogger to prison for his critiques, and has been actively detaining activists and subjecting them to illegal military trials, these interviews with journalists must be viewed as a type of muzzling of the press.

With regard to the virginity testing matter, the United Nations Convention Against Torture was adopted by the General Assembly on December 9, 1975. Article 1 of that document defines torture as follows

For the purposes of this Convention, torture means any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or other person acting in an official capacity. It does not include pain or suffering arising only from, inherent in or incidental to lawful sanctions. 

It seems clear from this definition that the 18 women protesters were subjected to an act of severe pain and suffering, both physical and mental at the hands of a public official, namely the Egyptian military. Further, the convention indicates that

No exceptional circumstances whatsoever, whether a state of war or a threat or war, internal political instability or any other public emergency, may be invoked as a justification of torture.

Accordingly, on the face of the matter, the Generals' comments that the women were "sharing a tent with men" do not justify this act of torture.  According to the Convention, all acts of torture are offenses under criminal law. The officers involved in this act should be tried accordingly. The convention was written in Arabic in its original text. As a result, all officials in the Arab world should be familiar with its contents. Further,  Egypt is a signatory of the Convention against Torture, and is therefore bound by the same.

According to New York lawyer SO,  one distinction can be made: i.e not all acts of "virginity testing" can be classified as acts of torture. Instead, under the same ambit of the Convention Against Torture -- vide Article 16, some of these acts could constitute "cruel [and/or] inhuman [and/or] degrading treatment or punishment." 

He notes that "The lynch pin for the definition of torture is the "severity" of the intentional infliction of physical or mental pain or suffering towards obtaining information from someone. In some cases, the acts of virginity testing could be considered torture. In others, depending on the facts, the acts could constitute "cruel and inhuman... treatment." Yet in others -- perhaps the majority -- said acts more acutely can be defined as "degrading treatment or punishment" under the convention. Articles 11, 12 and 13 as read with Article 16 (begin with Article 16 first), provide color on potential legal redress these ladies can obtain." 
 
Turning to the matter of the implicit oppression of women implied by these acts, it is a matter of fundamental human rights that women may participate in public gatherings and express their opinions. Under Articles 19 and 20 of the Universal Declaration of Human Rights,  "Everyone has the right to freedom of peaceful assembly and association." The word everyone is usually understood to include women.

I do not even want to grace the General's ignorant and deeply offensive comment that the women were in the same tent as men with a response, but here are a few thoughts. Even accounting for cultural differences in gender relations, this may easily be explained by the fact that it was night, and it was cold. Second, it does not imply that the women were engaged in any inappropriate behavior. Third, even if the women were engaged in so called "inappropriate behavior," however one may choose to define that, that still does not justify torture.

I also want to point out that testing the hymen for penetration is an absurdity. Vigorous exercise or even horse riding can break the hymen, so a young woman who has never had sexual intercourse or any interaction with men whatsoever could have a hymen that does not look "virgin." Furthermore, if the idea was to prevent later allegations of rape, then the police could have simply taken a statement from each woman regarding whether they had been raped or molested by any person in the course of the protest. In addition, we do not know what means these so called tests were conducted, but they sound quite physically painful, and they were clearly meant to humiliate as men and women both watched them be conducted, and the women were photographed by male soldiers during the event. Actually, this situation is beginning to sound like Abu Ghraib to me. Finally, as Amnesty International points out, when determining a case of rape, it is irrelevant whether or not the victim is a virgin.

Dan Murphy, writing in the Christian Science Monitor on June 1, 2011, points out that male protesters have been raped by state officials and that journalist Lara Logan was assaulted by pro-Mubarak operatives on February 13th. These actions remind us that rape and acts of sexual violence are crimes of power, not passion. As the elections in Kenya in 2007, and the violence in the Congo, Darfur and the Balkans have shown us, rape is a commonly used act of war and aggression.

I agree with Murphy, that the goal of this aggression is in part to prevent women from speaking their minds. But I think there is more at stake here. To use an economic lens, this approach "increases the cost" to protesters, both male and female, of opposing government actions. The physical abuse of both women and men by the Egyptian Military makes it more hazardous for women to participate in public assemblies, therefore reducing the number of people who can oppose the current military regime. I think Murphy over simplifies the case a bit, as the independent press in Egypt has in fact been outspoken about these atrocities.

Women in Egypt, the Middle East, and the entire world MUST have the right to protest, to write, to speak, and to express their political opinions. These female protesters have been subjected to torture, and an outrageous violation of the civil and human rights. The Generals' justifications of these actions are of the garden variety "Blame the Victim" style.

These actions by the SCAF to intimidate journalists, and detain and torture women (and men) are part of a pattern and practice of press intimidation, restrictive laws, military trials of civilians and physical abuse of protesters broadly calculated to reduce and control protests and public dissent. We must not tolerate this shocking suppression of the freedom to peaceably assemble.

Saturday, March 19, 2011

Is it Really a Revolution?

In a recent email conversation with me, noted democracy scholar and Harvard professor Steven Levitsky made the following very relevant observation. 


"What we have so far in Egypt is the breakdown of an authoritarian regime, leading to some sort of regime transition.  We obviously do not know what will emerge.  In the best of cases . . . . . the outcome will be democratization (a democratic transition).  Alternatively, we may see some sort of hybrid or authoritarian regime emerge--almost certainly more liberalized than the previous regime, but nonetheless not fully democratic."

In other words, we are in a transition phase in Egypt. Currently we are emerging from a highly authoritarian and autocratic regime. The question is what regime will be next. Unfortunately, we really need to be clear that at the current moment, that is to say, at 4:36 p.m. on March 18, 2011, Egypt is being ruled by a military dictatorship. Today's vote is a very important step in the right direction, but the country is far from democracy at the present moment, and no regime transition has actually occurred. 



That being said, it is impressive that the first free vote is taking place in Egypt, so a democratic transition is definitely possible. In addition, there has been a real paradigm shift in Egyptian thinking. The Egyptian people are feeling empowered, and are finally demanding a responsive government.  In addition, Egyptians are discussing ideas freely for the first time. So, there has been a dramatic change in the national sensibility. This change of attitude, according to my colleague Mark Mikhail, may in and of itself be "revolutionary" 

If you wish to read more about revolution, I recommend the following documents. I will try to add to this list as time permits.

Theda Skocpol, States and Social Revolutions (London: Cambridge, 1979)
Clifton B. Kroeber, "Theory and History of Revolution," Journal of World History, Vol.7, No.1, 1996.

Wednesday, February 23, 2011

Text Message from Armed Forces

I received two text messages from the Armed Forces today. The first was at 11:15 a.m. and the second was at 2:20. Here is the translation provided by my office manager. We do not know what these text messages are referring to, although they are clearly meant to intimidate.

"From the Supreme Council for the Armed Forces: the dignified civilians must be responsible and prevent the actions of irresponsible people and organizations"

"The Armed Forces will not allow any illegitimate action due to its risk in the time being for our country. We will take the necessary legal action to stop it."

Feb 25

My Egyptian friend pointed out that she does not believe these messages are supposed to be intimidating. She thinks the texts are a way of reaching out to the Egyptian Youth. She also believes the texts are supposed to promote beneficial behaviors. She mentioned that the Armed Forces has created a facebook page. I must look for that.

Feb 25 12:39 p.m.

Here is some more information on the facebook page of the Egyptian Armed Forces. Here is a link to the official page. http://www.facebook.com/Egyptian.Armed.Forces. I commend the Egyptian Armed Forces for reaching out to the youth.

References:
http://www.allvoices.com/contributed-news/8231193-egyptian-armed-forces-create-facebook-page-to-reach-out-to-youth